Romans

anniversary

Last weekend was my parents’ 50th wedding anniversary. Once the inevitable champagne-based hangover had cleared, it got me thinking – why is it called an ‘anniversary’? Well, turns out it actually has a much less celebratory backstory.

Let’s start with the etymology. ‘Anniversary’ comes from Latin and is made up of two roots:

  • annus, meaning ‘year’ (which is also where we get words like ‘annual’ and ‘perennial’)

  • versus, meaning ‘turned’ (that’s the past participle of the verb vertere – to turn – which gives us words like ‘reverse’, ‘divert’, ‘universe’ and ‘convert’).

Stick them both together and you get the adjective (describing word) ‘anniversarius’, which means ‘returning yearly’ or ‘revolving with the year’. Because it’s an adjective, the Romans slapped it on a bunch of different nouns to show that something happened once every year. For example:

  • seasonal farm produce – like wheat, barley or grapes – was called ‘fructus anniversarii’

  • politicians served in ‘magistratus anniversarii’ (‘one-year offices’)

  • Roman doctors diagnosed seasonal allergies like hay fever as ‘morbus anniversarius’ (‘a yearly returning illness’).

With Latin being the OG language of the Christian church, when early church leaders and scholars needed a word for recurring holy days, they combined ‘anniversaria’ with ‘dies’, meaning ‘day’, to make ‘the annually returning day’. This wasn’t used for happy milestones though. ‘Anniversaria dies’ was for feast days honouring the many, MANY martyred Christian saints or the anniversary of someone’s death. Party time!

In the medieval equivalent of LOL, people couldn’t be bothered to keep writing ‘anniversaria dies’, so they dropped the ‘dies’ altogether and turned it into the noun, ‘anniversarium’ (meaning ‘the annual day’). That eventually made its way into French as ‘anniversaire’, crossing the Channel into English around the 1300s as ‘anniversary’.

Even though the ‘dies’ had gone, it was still wearing a lot of black eyeliner and obsessing about death. If, for example, your Auntie Ethel died on 12 March, your family would pay the local priest to say a special prayer for her soul every 12 March after that. That annual death-day service was called your auntie’s (you’ve guessed it) ‘anniversary’. I’m guessing there probably weren’t any party poppers though.

It would take another couple of hundred years (and the Protestant Reformation) for ‘anniversary’ to get a proper glow-up and become less about funeral prayers, and more about cake, champagne and throwing up in flowerbeds (just me?).

(I mentioned Christian martyrs above. While I was researching – and I use the word ‘researching’ very loosely – this post, I read about Saint Cassian of Imola who taught grammar to school children. When he refused to make a sacrifice to the Roman gods, the local magistrate turned him over to his own students. They stabbed him to death with iron styli, which are basically ye olde biros. Safe to say that was a tough day at the office.)

St Cassian of Imola, about to regret his policy on student participation.

barbarian

You know what a barbarian is – someone who pillages villages (and other places that don’t rhyme). The word has an origin that you might not know though. It comes from ancient Greece where the term ‘barboros’ was used to refer to any non-Greek-speaking bunch of people, or anyone those high-falutin’ Greeks thought inferior. ‘Barboros’ is literally based on the sound ‘bar-bar’ which is the Greeks taking the piss out of other languages by imitating what sounded like gibberish to them. I imagine it was probably accompanied by a ‘blah-blah-blah’ hand gesture as well.

Over time, the term ‘barbarian’ evolved to cover not only linguistic differences, but also cultural, social and perceived intellectual disparities between the Greeks and everyone else. It wasn’t long before the Romans picked up on the term, using it to describe non-Romans, particularly those outside the Roman Empire.

My favourite historical barbarians are the Vandals, a Germanic tribe who played a big part in the fall of the Western Roman Empire. Believed to have originated from the area around modern-day Poland and Ukraine, in the early 5th century AD they established a powerful kingdom in North Africa. They also formed alliances with other groups, including the Alans, an Iranian nomadic tribe with the best name ever.

In 455AD, under the rule of King Genseric, the Vandals invaded Rome. There’s a story that they ended up in the imperial wine cellars. Instead of looting them as they were supposed to do, they decided to have themselves a little tipple. As anyone who’s gone to the pub after work for ‘just one drink’ has experienced, this ended up in a raucous party that including parading around the city streets wearing posh Roman clothes, and even crowning one of their own as the ‘Vandal King of Rome’. We’ve all been there.

Although the Vandals sacking of Rome wasn’t as devastating as earlier barbarian invasions (like the one by the Visigoths in 410AD), it did show the rest of the world that the Empire was in trouble. Combined with their conquest of North Africa (an important source of grain and revenue for the Romans), the Vandals were the beginning of the end for the Romans.

Despite this, the Vandal kingdom in North Africa didn’t last an awful lot longer. It fell in 534AD when the Byzantine Emperor Justinian I got the better of our tribe in the Vandalic War. Their most enduring legacy is probably (as I imagine you’ve guessed) the word ‘vandalism’, which is based on their reputation for looting and generally making a big old mess.