Middle Ages

font

Ah, fonts. Most of us have our favourites. In fact, I once had a wonderful evening with a guy in a bar in New York after we got chatting because he had my then-favourite font (Trebuchet) tattooed on his leg. But that’s a story for another time. Back to business – do you know where the word ‘font’ comes from? Well, it actually goes all the way back to the Middle Ages and the early days of printing.

‘Font’ comes from the Middle French word, ‘fonte’, which means ‘something that’s been melted’. That in turn comes from the Latin verb ‘fundere’, meaning ‘to melt’ or ‘to cast’. So what’s with all the melting? Well, it refers to the traditional process of creating typefaces, where individual letters were cast in metal. A printer would use these metal letters to create a page of text, which they’d then cover in ink and press on paper. Each typeface needed a full set of these metal pieces, which were collectively referred to as, you’ve guessed it, a font.

Bonus word of the week – leading. I’m referring to the one pronounced ‘ledding’, which these days refers to the distance between lines of text. It’s called that because traditionally printers would insert strips of lead between lines of type to increase the spacing. Interesting, right?

(Oh, and if you’ve ever wondered how some of the fonts we use every day got their names, have a read of this blog post. It also explains the difference between ‘font’ and ‘typeface’, if you care about such things.)

nostalgia

I’ve always thought this sounds a bit like a medical condition (oh dear, I’ve got a nasty case of nostalgia) and it turns out, I’m right – although it isn’t anything contagious. As you of course know, nostalgia is a noun (person, place or thing) that describes a sentimental longing or affection for the past.

The word itself hasn’t actually been around for all that long. It was coined by a Swiss physician named Johannes Hofer in the late 17th century (1688, to be specific). He used it to describe a medical condition observed in Swiss mercenaries. These mercenaries were a powerful infantry force made up of professional soldiers who served in foreign armies from the late Middle Ages into the Renaissance. Their proven battlefield capabilities made them sought-after troops-for-hire, especially among the military forces of the kings of France. The Swiss Constitution of 1874 banned the recruitment of Swiss citizens by foreign states, and these days there’s only one Swiss mercenary unit left – the nattily-dressed Swiss Guard at the Vatican.

Despite all this military success, when they were fighting away from home, Swiss mercenaries all got terribly homesick (bless them), pining for their beautiful Swiss landscapes. This was the medical condition that Hofer observed – symptoms were thought to include fainting, high fever and even death. Cases were so serious, and led to so many desertions, illnesses and deaths, that the mercenaries were banned from singing the ‘Kuhreihen’, a melody traditionally played by Swiss alpine herdsman as they drove their cattle to or from pasture, in case it pushed the mercenaries over the figurative edge.

After seeing all this extreme homesickness, Hofer combined two Greek words to describe it: ‘nostos’, meaning ‘homecoming’ (the word ‘nostos’ also refers to a theme used in Ancient Greek literature when an epic hero returns home, usually by sea) and ‘álgos’ meaning ‘pain’.

For many centuries, nostalgia was considered a debilitating and potentially fatal medical condition. But by the 1850s, it began to lose its status as a disease, and this meaning had almost completely vanished by the 1870s (although it was still recognised as such in both the First and Second World Wars, mainly by the American armed forces). Nowadays nostalgia is seen as an emotion rather than a condition – a yearning for the ‘good old days’, even if they actually often weren’t that great.

sanguine

This is one of those words that (to misquote The Princess Bride) doesn’t mean what I think it means. If you’re sanguine then you’re confidentally optimistic about something, or eagerly hopeful (I thought it meant you were resigned to something, which is entirely wrong). It also means ‘of or relating to blood’, and you can use it as an adjective to describe something that’s blood red. This second meaning makes sense when you know that the Latin word for blood is ‘sanguis’.

But how did a word that means ‘bloody’ also come to mean ‘optimistic’? Well, during the Middle Ages people believed that the human body contained four different liquids. These were called humours, and they were:

  • phlegm

  • black bile (also called ‘melancholy’)

  • yellow bile

  • blood.

The key to perfect health was to have all these humours balanced. But, everyone had one that dominated. So people who were solid, calm and unemotional were thought to have too much phlegm going on – which is where we get the word ‘phlegmatic’. Too much black or yellow bile meant you were bilious i.e. bad tempered. Blood was the best of the humours to be dominated by – these people were strong, confident and courageous. In short, sanguine.

As medical science advanced and germ theory came to the fore, the idea of humours slowly disappeared. But the words attached to them have stayed with us.

We get a few other bloody words from the same roots as ‘sanguine’ which you may or may not have heard of. These include:

  • ‘sanguineous’ meaning ‘bloodthirsty’

  • ‘consanguineous’ which means ‘descended from the same ancestor’

  • exsanguination, which is what vampires do i.e. drain your blood

  • sanguinary which means ‘murderous’ or ‘bloody’

  • sanguinolent which is an adjective meaning something is ‘tinged with blood’.

(Thanks to my friend Rob Frankson for giving me the idea for this.)

The four humours in action – which one are you?(Image from Wikipedia)

The four humours in action – which one are you?

(Image from Wikipedia)